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Do you see a quality or feature of your mind that you identify as ‘self’? For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception (p. So why are we so intent on ascribing an identity to ourselves throughout our lives? That is, why think that I am the same person now, that I was when I was 15, 20, and so on? Hume has a two-part answer to this. The first part of the answer is that we confound identity with relation (p. The second part of the answer is that we mistakenly think there is a persisting self due to the smooth passage from one idea to the next (p.
I will begin by discussing the confounding of identity and relation. To explain how we confound identity and relation, consider the following two examples. Suppose we see a bar of gold sitting on the table. We observe the gold for fifteen minutes. During the fifteen minutes, nothing happens to the bar of gold: it does not move, and nothing has been added or taken away from it. After the fifteen minutes is up, it is clear that there is an identity between the bar of gold at T1 (when we first started observing the bar), and the bar of gold at T2 (when our observation ended). This identity is what we might call a strict identity. Now take a different example. Suppose there is an oak tree planted in your back yard. Suppose we see this oak tree grow over the years into a large oak tree. Is there an identity between the oak tree we planted years ago and the oak tree we now look at?